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THE GUARDIAN
CONSCIENCE, NURTURED BY TRUTH
LAGOS, NIGERIA.     Sunday, August 29 2004
 

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290804 today:
The Day Okija 'Gods' Invaded Reps' Chamber
FROM JOHN-ABBA OGBODO, ABUJA

EVEN before the Speaker, Alhaji Aminu Bello Masari had introduced the item; lawmakers from the Southeast had been criss-crossing the floor of the House of Representatives, discussing in low tones.

Their prancing and whispering had aroused curiosity and anxiety in their colleagues and members of the gallery.

"Was there any report of financial scandal in the House," a member in the gallery wondered aloud. His question was not particularly directed and no response was forthcoming.

But the picture soon became clearer when Mr. Mba Ajah from Abia State was asked by Masari to move his motion. However, the legislator buckled under, pleading to withdraw the motion.

"Mr Speaker, Sir, I would want to withdraw the motion because I have been under pressure from my colleagues from the Southeast to withdraw. I want to withdraw it against my wish," Ajah said.

His U-turn caused immediate bedlam, with members taking opposing views and urging the upholding of their positions.

"No, no, no," shouted the group that opposed the motion, "go ahead," urged the motion's protagonists.

Ajah had principally sought the commendation of the Nigeria Police for their exploits in the Okija forests in Anambra State where their raid exposed cadavers in different stages of decomposition at the Ogwugwu Shrines.

Eighty-three bodies were reportedly discovered and scores of skulls and other bones found littering the "evil forest."

Perhaps impressed by their act of bravery, Ajah wanted his colleagues to eulogise the police, but he walked himself into the odium of his colleagues from the Southeast.

Their concern was that controversial as the saga had been in the public domain, it should not be introduced on the floor particularly by an Igboman.

The former leader of the Southeast caucus in the House, Mao Ohubunwa (Abia) opened the line of attack on Ajah.

He frowned at the attempt by a "son of the soil" (an Igboman) to commit a supposed sacrilege by bringing the Okija Shrines gods to judgment in the people's court.

"We should not be here to do things that are not in tune with our culture. If he wants to withdraw or is disposed to withdrawing the motion, he should do so but to say he is under pressure says a different thing," Mao said.

The ingredients of the failed motion by Ajah were that:

  • The problem of ritual killings has lingered in the country for many decades without any visible solution.

  • Many people have died mysteriously and their death put down to unspecified causes.

  • It is a shameful and embarrassing to realise that people still worship these powerless gods so religiously and faithfully in the 21st Century when our counterparts all over the world are busy re-ordering the world through technology and making it a better place for human habitation.

  • Shrines and deities have caused immense havoc and concern to the society; these deities have created societal problems on account of mysterious deaths attributed to them.

  • Apart from the Okija incident, there are other cases of mysterious deaths.

  • The Nigeria Police deserves commendation for the able and dynamic way they handled the issue of Okija shrines and deities by swooping on the shrines and arresting the Ogwugwu priests, and recovering skulls and corpses of the victims.

    Ajah, therefore, urged the House to:

  • Commend the police.

  • Condemn the existence of fetish culture in some parts of the country.

  • Urge the police to spread their dragnet nationwide with a view to tracking down other similar institutions.

  • Call on the police to carry out thorough investigation and advice Anambra State government to acquire the land/forest harbouring the shrines and deities in Okija.

    This was the motion that inflamed passion among members and the result was the bedlam that lasted almost 40 minutes.

    But before rounding off his opposition to the motion, Mao Ohubunwa threw bombshell. He alleged that most of the members had patronised or still patronise the same gods they were ridiculing.

    "Some of us could not have been here if we were not taken to such places," he said.

    Apparently to avert the unexpected, the leader of the Southeast caucus and House Deputy Leader, Gilbert Nnaji attempted to steer the proceedings from the topic but some interested members would not let the debate go.

    Nnaji pleaded with members to allow Ajah withdraw the motion but the persistent deafening, "no, no, no" drowned his voice.

    Ostensibly disappointed by low decibel of their voices, some members had to move from their seats, to meet Ajah and physically urge him to continue with the motion.

    Not even the plea from the House Whip, Bawa Bwari, that the handwriting was clear that the mover of the motion wanted it withdrawn, could persuade the agitating members.

    But given a breather, Ajah spiced the controversy with another comment; he said he was basely three years old in politics.

    "I am learning a great deal of politics. I am just three years old in politics. I have been in business all along," he confessed.

    The import of the statement was that he had embarked on the controversial motion, unaware of the consequences it would attract.

    Nonetheless, Independence Ogunnewe (Abia) wanted Ajah to disclose the source of the pressure on him instead of his blanket allegation.

    But John Halims Agoda said the issue was not whether there was pressure or not but that the House Rules do not allow for withdrawal of a motion once it appears on the floor.

    Citing Rule 13(1) of the House Standing Rules, Agoda argued that unless the House so approved, Ajah had no ground to do so. The Chairman of the Women Committee on Rules and Business, Ita Enan supported Agoda's argument.

    At this point, the pro-debate members cheered, clapped and jumped to savour their temporary victory. The House did not allow the debate, to avoid the issue degenerating into aggression.

    The House Speaker, Bello Masari, deploying wits and experience advised Ajah to "step down not withdraw the motion." It was a technicality employed to subtly consign the motion to the graveyard.

    Ajah told journalists afterwards that he proposed the motion because of his faith in God.

    But legislative watchers have noted that the Speaker had saved the "political neophyte" from the wrath of his Southeast colleagues and "the rampaging Okija gods."

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