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The Sun News On-line/politics At a time when the local government elections are still raising dust, a cleric has said that the Independent National Electoral Commission (INEC) should be dissolved.









Why we’rebringingmillennial edition of Zik’sbiography - Andrew Ikeotuonye
By Chidi Obineche
Friday, July 16, 2004

• Dr. Nnamdi Azikiwe (left) with biographer V. C. Ikeotuonye

‘It is a flashback to the past and a telescope to the future’
As preparations switch into top gear for the relaunching of the millennial edition of the biography of the late Dr Nnamdi Azikiwe (Zik) in August, the son of the biographer Mr. Andrew Briggs Ikeotuonye has said "it is a flashback to the past and a telescope to the future."

Reviewing Zik’s odyssey, he contends that the black world owes him a debt of gratitude for his path-finding politics and for liberating the "black Africans before he became a Nigerian politician”.
"He was the black African liberator before he became a Nigerian politician. He was celebrated by the British West African continent before nationality boxed him into Nigeria.

He was the black African civil rights leader of the forties and fifties, having passed through the same American fire as the likes of Martin Luther King Jnr. Recordings of his speeches show that he could also lambast colonial oppressors with the same tongue, fire and zeal as the black American civil rights leaders who fought white-supremacists. The Zik who returned from America in 1963 as a university lecturer and author of two already controversial books was black America’s contribution to the cause of freedom in black Africa."

Ikeotuonye describes Zik as the star others tried to emulate, arguing that his writings and speeches "inspired Kwame Nkrumah, Obafemi Awolowo, Ahmadu Bello, Aminu Kano and the host of their countrymen and followers". He further compares him to Mahatma Gandhi for winning independence for Nigeria without ruling the country.

He delineated those who are indebted to him to include "those who live in GRAs today where their colonial masters once lived and their fathers could not, those who rage for a constitutional conference, those who serve in government from Aso Rock to the council boys who collect levies on the streets, those who enjoy every conceivable dividends of democracy and Nigeria’s sovereignty."

Burden of gratitude
From President Olusegun Obasanjo to the last citizen on the street, everyone owes Zik a debt of gratitude. Of course, nationalist minded personages such as the president always remember this. Alas! To the greater majority of our countrymen, gratitude is a short-lived emotion. Besides, tribalism and an amazing persistence of ignorance have served over the years to diminish this debt of gratitude in the mind of many Nigerians.

There is a tendency now to see Zik as the historical leader of the Ibos, just as the reverred Pa Obafemi Awolowo was the Yoruba leader, and the Sarduana Ahmadu Bello at the pinnacle of core Northern political power. This view does Zik great injustice, though all the above named legends were certainly outstanding founding fathers of the Nigerian federation. There was also the pioneer Herbert Macauley, the first president of the NCNC. There was Aminu Kano of the NEPU, Prof. Eyo Ita, Ernest Ikoli and a host of others. Zik was the star that others tried to emulate.
Glimpses
He was not the first Nigerian to obtain a university education. Indeed as the upcoming millennial edition of his biography shows, there were doctors and lawyers in Lagos in 1911 while Zik was in primary school. But these pioneers were basically Lagosians, a privileged class, long time exposed to European manners but really men without the Nigerian identity. They were basically gentlemen of the British Empire, certainly unburdened by the question of Nigerian freedom beyond the urgencies of cosmopolitan colonial Lagos.

Their politics was the colonial politics of Lagos and not even the great Herbert Macauley could escape from that insularity and colonial mentality. Nigerian self-government, totally independent of British rulers was unthinkable until Zik returned to Nigeria in 1936 and commenced his journalistic sallies for the liberation of black Africa with Accra, Ghana as his first base.
Inspiration
Zik’s writings and speeches inspired Kwame Nkrumah, Obafemi Awolowo, Ahmadu Bello, Aminu Kano and the host of their countrymen and followers. Some would resist his political ambition in Nigeria. All recognised his outstanding role as a liberator. The Oba of Benin in his autobiography describes Zik in 1953 as an international figure. There had never been anything like him in black Africa.

He was already at the height of his influence and powers before partisan politics, corruption and tribalism began to decelerate Nigerian renaissance. Without diminishing the roles played by others, Zik was the leader of the Nigerian struggle for nationhood. For there could be no nation without self-government, Nigerian independence or freedom was Zik’s highest achievement.

This he achieved along with all the other nationalists, giants like Awo, Sarduana, Bello, Aminu Kano, Michael Okpara, and a host of others including Enahoro, Tai Solarin and my father. Zik’s declining fortunes after winning the battle for Nigerian freedom in no way diminished his place in history as Nigeria’s liberator just as Mahatma Gandhi was never diminished by not ruling India.

Zik’s subsequent political jousts with the super planner Awolowo for the soul of Southern Nigeria served to set a standard of political formidability for both the West and East that is yet to be matched. Sadly, it also unchained the primordial political beast of tribalism. The NCNC failed in its bid to capture the West because of Awolowo and Awolowo never ruled Nigeria because of Zik. However both giants remain unmatched in the political history of Nigeria, along with their northern counterpart Gamji Ahmadu Bello. And the redoubtable Obafemi Awolowo once confessed in a moment of magnanimity that there was only one person he would ever concede leadership to in Nigeria. Of course, he was referring to the Zik of New Africa.

From Zik of Africa to Owelle of Onitsha
Perhaps, mindful of Zik at his apogee, when even the British empire panicked at his broad sides, our current president, himself a nationalist of no mean standing made that oft repeated lament of how the great Zik of Africa had retreated to be the Owelle of Onitsha. Perhaps OBJ was misunderstood. Some people make a living out of misunderstanding OBJ. Anyway, since the great Obasanjo of Nigeria has since also become a prime chief of Owu, one needs no further proof that our current leader fully understands the actions of his predecessor and first indigenous commander in chief. Tradition is one thing and politics another.

Because Zik unchained the Nigerian spirit, freedom and enterprise, through the struggle for self government and emancipation, those who live in GRAs today where their colonial masters once lived and their fathers could not, those who rage for a constitutional conference, those who serve government from Aso Rock to the council boys who collects levies on the streets, those who enjoy every conceivable dividend of democracy and Nigerian sovereignty, they all owe Zik a debt of gratitude.

In 1936, my father, the late V.C Ikeotuonye was probably among the boys who watched Zik disembark from the Shanaham, that ferry boat which brought people and cars across from Asaba, because the Niger bridge was not yet there. Zik’s return from America on that day inspired my father to become the first president of the Onitsha branch of the Zikist movement, attend Zik’s alma mater, Lincoln University in West Virginia U.S.A. from where he returned in 1948 to build the famous Zixton Grammar School, become an NCNC member of parliament, and evolve into a political leader of his people right up to the time of his demise in 1988. In 1961, he had preserved for posterity a portrait of Zik at the height of his powers. It remains the most definitive biography and account of Zik in his prime.

The oldies are going.
Today, Nigeria faces a growing danger of misinformation and disillusion. Those who were there in the fifties and sixties are getting fewer. A new generation of leaders stands at the threshold. Some were babies at independence. Knowledge of the past is getting dimmer. In more enlightened climes this would not be so. Americans have carefully preserved the account of their Washingtons, Jeffersons, Adamses and Franklins. Even the Clintons are now telling.

Britons can remember facts as far back as William the Conqueror (11th century A.D). The future is endangered without knowledge of the past. The book which remembers the bygone days of thunder is a guide for today and for posterity. It is easier to identify the charlatans of today when we remember the heroes of yesterday. Our culture is pauperized by the loss of these accounts. A poor culture is the foundation of a poor nation. Any leader is a forgotten leader who does not leave his prints proverbially, in the sands of time.

Zik of new Africa Revisited, the millennial edition of the Zik biography to be launched in August avails current generations of Nigerians with the chance to see our Nigerian journey so far with the benefit of hindsight through the prism of Zik’s struggles. His struggles were against corruption, miseducation, tribalism and oppression, the very evils, which still confront us today. Zik of New Africa Revisited, is a flashback to the past. It is a telescope to the future. It is unmistakably nationalistic, looking forward to the nation of our dream, respecting diversity, and preserving unity in truth. It is for patriots.


 


 

 

 

 

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