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LogoDaily Independent Online.         * Monday,June 14, 2004.

Nigeria on the road to Yugoslavia (1)

By Bobson Gbinije

We need no political clairvoyant ritualistic necromancer sunken in prophetic evocations and possessed by the rhomboidal schmaltzy to know that Nigeria is gallivanting and junketing on the road to Yugoslavia.  The heinous defilement and endangering of the polity by ethno-religious contretemps, political assassinations, economic brigandage, leadership inertia and social m�lange portends that Nigeria is cascading down political history, shows disintegration.  God help us. The kaleidoscopic overview of Nigeria’s socio-economic and political history shows that the recurrent decimal of senseless killings and corruption are features of an underlying incapacity to evolve into one indivisible Nation.

Pre-colonial and pre-Independence instability: The Lugardian albatross of 1914 that culminated in the amalgamation of the Northern and Southern protectorates precipitated the farrago that is in Nigeria today. Before 1914 the slave trade had already battered the various peoples within the geographical entity known as Nigeria.  The advent of the slave trade and colonialism compounded our pre-colonial of pre-Independence instability.  But the abolitionist stance and fight against the slave trade led to the formation of the ‘Clapham Sect’.  This group included men like William Wilberforce, Buxton, Thomas Clarkson, James Stephen, Zachary Macaulay and Granville Sharp.

The slave trade was abolished by the British in 1807 and slavery throughout the British Empire in 1833. Following the “VIENNA AGREEMENT” OF 1915, France, Spain and Portugal followed suit.  This finally led to the intensification of efforts to abolish it in Africa.  The effort paid off in 1901 when slave trade was abolished in Ashanti, Gold coast and Northern Nigeria.  It was also abolished in the Oil River Protectorate, which came into being in August 1891 and in most of Yoruba land after 1893 when the Niger coast Protectorate was established. The British colonialist wanted to penetrate into West Africa for political and commercial reasons.   They then adopted the indirect rule system, which is simply the system of-governing in local affairs through the customary institutions of the people of the area. When the protectorate of Northern Nigeria was established in 1900, Lord Lugard was confronted with the arduous task of establishing an affective administration into the vast region comprising the Fulani Empire and the Bornu Kingdom. He made use of the existing Fulani traditional structure of government and upheld the ascendancy of the existing aristocracy.

After the amalgamation of 1914, the indirect rule system was extended to the Southern provinces of Nigeria. It was introduced under the Native Authority Ordinance No. 16 of 1916. In areas where there were recognized traditional institutions and rulers the system proved successful. But in many parts of Nigeria, especially in non-Muslim areas of the North, parts of Eastern and Western Nigeria the indirect rule system, ran into difficulties because of inter tribal wars. And hence the people had no traditional Chiefs they could readily accept. The Colonialists resorted to the appointment of Warrant Chiefs who were responsible for the collection of taxes and raising of revenues. The Colonialists therefore found functional stability in the Northern and Eastern institutions. This will later translate into a political rapprochement between the Northerners and the Colonialists that will culminate in their being favoured in appointments before and after independence.

Towards Nationhood: The end of the Second World War (1939- 1945) exposed the atrocities of the British Colonial Masters and this led to a recrudescence of the Nigerian renaissance. As early as 1922 Herbert Macaulay had founded the National Congress of British West Africa that has been prosecuting the struggle for Nigeria's independence, but the struggle gained ascendancy because of the revelations of the Second World War. There was now clamour for constitutional reforms and then independence. The political engineering process led to the 1946 Richards constitution, the 1951 Alan Burns constitution, the 1954 Macpherson constitution, Willinks commission 1957/58 and the 1960 independence constitution. The constitutional development process has maintained its' continuity vide the 1979 constitution and the 1999 constitution.

Nigeria has had a chequered political history from 1946 through 1960 to the present dispensation. In 1945 the governor of Nigeria, Sir Arthur Richards proposed a new constitution for Nigeria and in 1946 this constitution came into being. It provided for a legislative council, which consisted of a president (the governor), eight unofficial members, three nominated officials and twenty-eight unofficial members. Twenty-four of the latter were nominated by the three regional assemblies and House of Chiefs. The council was given powers to legislate for the whole country and in this the Hausa/ Fulanis, Yorubas, Igbos and the minorities were adequately represented.

In the 1951, Alan Burns constitution there was a marked improvement on the legislative and executive representation and power for Nigerians, but the peremptorily magisterial way it was prepared without consultation with the people drew criticisms from Nigerian Nationalists. In the subsequent epochal federal election the Northern Peoples Congress (NPC) and its allies won 84 of the 90 seats in the North, where the elections were indirect. The biggest surprise came in from the West, where the N. C. N. C. haven triumphed in the East won 23 seats to the Action Groups (AG) 18, showing that Nigerian politics was not completely dominated by tribal factors. The. NCNC gained much of its support from the Mid-West.

However, since the N. C. N. C ally the Northern Element Progressive Union (NEPU) won no seats in the North there was still no party with total National support. The curious situation arose that whilst the N.C.N.C. had the right to choose six federal ministers having won both the East and West the Northern Peoples Congress (NPC) had the largest number of seats in the federal house. This fact curbed the NPC from its original intention of going at it alone in the federal house, for the presence of six N. C. N. C. ministers made coalition between the parties unavoidable, if there was to be a government at all. In Michael Crowthers' book the 'History of Nigeria', he said Zik turned down an alliance with Awo to form part of a National Government.  The action group, supported by N. I. P. formed a small opposition. The agreement of the N. P. C. and the N. C. N. C. whose political views where diametrically opposed on many issues to work together in the federal government was perhaps the most significant development in post war Nigerian politics, since it has proved to be the basis of co-operation in the first five years of independence. It made national unity possible even if it has meant that both parties have had to compromise their political views. The 1957 constitutional conference offered Nigerian Nationalists the implicit opportunity to proffer a date for Nigeria’s' independence and not regional autonomy, as was being mouthed by some ethnic chauvinists.

 

 

 

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